Sir Muhammad Iqbal , was a South Asian Muslim writer, philosopher, and politician, whose poetry in the Urdu language is considered among the greatest of the twentieth century, and whose vision of a cultural and political ideal for the Muslims of British-ruled India was to animate the impulse for Pakistan. He is commonly referred to by the honorific Allama (from Persian: علامہ, romanized: ʿallāma, lit. 'very knowing, most learned').He is also popular in India as writer of Saare Jahaan se achha.
Born and raised in Sialkot, Punjab in an ethnic Kashmiri Muslim family, Iqbal completed his B.A. and M.A. at the Government College Lahore. He taught Arabic at the Oriental College, Lahore from 1899 until 1903. During this time, he wrote prolifically. Among the Urdu poems from this time that remain popular are Parinde ki faryad (A bird's prayer), an early meditation on animal rights, and Tarana-e-Hindi (The Song of India) a patriotic poem—both poems composed for children. In 1905, he left for further studies in Europe, first to England, where he completed a second B.A. at Trinity College, Cambridge and was subsequently called to the bar at Lincoln's Inn, and then to Germany, where he received a Ph.D. in philosophy at the University of Munich. After returning to Lahore in 1908, he established a law practice but concentrated on writing scholarly works on politics, economics, history, philosophy, and religion. He is best known for his poetic works, including Asrar-e-Khudi – after whose publication he was awarded a knighthood, Rumuz-e-Bekhudi, and the Bang-e-Dara. In Iran, where he is known as Iqbāl-e Lāhorī (Iqbal of Lahore), he is highly regarded for his Persian works.
Iqbal was a strong proponent of the political and spiritual revival of Islamic civilisation across the world, but in particular in South Asia; a series of lectures he delivered to this effect were published as The Reconstruction of Religious Thought in Islam. Iqbal was elected to the Punjab Legislative Council in 1927 and held a number of positions in the All India Muslim League. In his 1930 presidential address at the League's annual meeting in Allahabad, he formulated a political framework for Muslims in British-ruled India. Iqbal died in 1938. After the creation of Pakistan in 1947, he was named the national poet there. He is also known as the "Hakeem-ul-Ummat" (“The Sage of the Ummah”) and the "Mufakkir-e-Pakistan" (“The Thinker of Pakistan”). The anniversary of his birth (Yom-e Welādat-e Muḥammad Iqbāl), 9 November, used to be a public holiday in Pakistan until 2018. Abul Hasan Ali Hasani Nadwi wrote Glory of Iqbal to introduce him to the Arab world.
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Some of their strengths
Muhammad Iqbal has many admirable traits.
Based on spiritual traditions from around the world, they are someone who can be described as Hardworking, Loyal, Intense, Generous, Optimistic, Intelligent, and Imaginative.
Intense and Passionate
According to Mysticism’s Astrology tradition, Muhammad Iqbal is someone who is an intense, passionate, and intuitive person who is fiercely independent, authentic and direct when engaging with others. A person who looks for jobs that tend to reflect their identity.
Adventurous and Free
Based on Daoism’s Ba-Zi or ‘Chinese Zodiac’ tradition, people who know Muhammad Iqbal well know them as someone who can be talented, wayward and free, like a big river or the ocean.
Methodical and Exacting
According to Hinduism’s Jyotisha or ‘Vedic Astrology’ tradition, many would also describe Muhammad Iqbal as someone who is careful, methodical, and a perfectionist.
A person who forms successful business partnerships, who appreciates the variety the world has to offer, who takes a frugal approach to life and tends to be a workaholic, and who engages in things that let them express their opinion.
Justice-seeking and Insightful
Based on the Mayan Tzolk’in or ‘Mayan Astrology’ tradition, Muhammad Iqbal is someone who tends to be intolerant of unfairness in life, and who has an uncanny ability to reveal the truth in any situation.
They are also someone who is mysterious, intuitive, and diplomatic, and who has a keen intuition, charisma, and a focus on balance and partnership.
Mysterious and Methodical
According to Judaism’s Kabbalah tradition, Muhammad Iqbal tends to be someone who can come across as mysterious and intense, who can be a complex thinker who is methodical and intuitive, and who can overcome challenges that most others would not be able to.
Some of Muhammad Iqbal's challenges
While Muhammad Iqbal has many strengths, nobody is perfect. They also have some challenging traits they need to manage.
For example, Muhammad Iqbal can be Stubborn, Sensitive, Complicated, Brusque, Suspicious, Hesitant, and Narcissistic.
Complicated and Brusque
One of Muhammad Iqbal's key challenges is that they are someone who can be complicated and gruff with others.
Sensitive and Critical
Muhammad Iqbal is someone who can be insecure, critical, and pessimistic, who can have difficulty relaxing, can be possessive and jealous, and who can have difficulty listening to others' opinions and perspectives and make hasty decisions.
Sensitive and Aggressive
Finally, Muhammad Iqbal also can be too "touchy-feely", have a hard time expressing feelings, be too aggressive and headstrong, and be too unforgiving of others' mistakes.
